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harlot
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English Dictionary: harlot by the DICT Development Group
5 results for harlot
From WordNet (r) 3.0 (2006) [wn]:
harlot
n
  1. a woman who engages in sexual intercourse for money [syn: prostitute, cocotte, whore, harlot, bawd, tart, cyprian, fancy woman, working girl, sporting lady, lady of pleasure, woman of the street]
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
   Harlot \Har"lot\, n. [OE. harlot, herlot, a vagabond, OF.
      harlot, herlot, arlot; cf. Pr. arlot, Sp. arlote, It.
      arlotto; of uncertain origin.]
      1. A churl; a common man; a person, male or female, of low
            birth. --[Obs.]
  
                     He was a gentle harlot and a kind.      --Chaucer.
  
      2. A person given to low conduct; a rogue; a cheat; a rascal.
            [Obs.] --Chaucer.
  
      3. A woman who prostitutes her body for hire; a prostitute; a
            common woman; a strumpet.

From Webster's Revised Unabridged Dictionary (1913) [web1913]:
   Harlot \Har"lot\, a.
      Wanton; lewd; low; base. --Shak.

From Webster's Revised Unabridged Dictionary (1913) [web1913]:
   Harlot \Har"lot\, v. i.
      To play the harlot; to practice lewdness. --Milton.

From Easton's 1897 Bible Dictionary [easton]:
   Harlot
      (1.) Heb. zonah (Gen. 34:31; 38:15). In verses 21, 22 the Hebrew
      word used in _kedeshah_, i.e., a woman consecrated or devoted to
      prostitution in connection with the abominable worship of
      Asherah or Astarte, the Syrian Venus. This word is also used in
      Deut. 23:17; Hos. 4:14. Thus Tamar sat by the wayside as a
      consecrated kedeshah.
     
         It has been attempted to show that Rahab, usually called a
      "harlot" (Josh. 2:1; 6:17; Heb. 11:31; James 2:25), was only an
      innkeeper. This interpretation, however, cannot be maintained.
     
         Jephthah's mother is called a "strange woman" (Judg. 11:2).
      This, however, merely denotes that she was of foreign
      extraction.
     
         In the time of Solomon harlots appeared openly in the streets,
      and he solemnly warns against association with them (Prov. 7:12;
      9:14. See also Jer. 3:2; Ezek. 16:24, 25, 31). The Revised
      Version, following the LXX., has "and the harlots washed," etc.,
      instead of the rendering of the Authorized Version, "now they
      washed," of 1 Kings 22:38.
     
         To commit fornication is metaphorically used for to practice
      idolatry (Jer. 3:1; Ezek. 16:15; Hos. throughout); hence
      Jerusalem is spoken of as a harlot (Isa. 1:21).
     
         (2.) Heb. nokriyah, the "strange woman" (1 Kings 11:1; Prov.
      5:20; 7:5; 23:27). Those so designated were Canaanites and other
      Gentiles (Josh. 23:13). To the same class belonged the
      "foolish", i.e., the sinful, "woman."
     
         In the New Testament the Greek pornai, plural, "harlots,"
      occurs in Matt. 21:31,32, where they are classed with publicans;
      Luke 15:30; 1 Cor. 6:15,16; Heb. 11:31; James 2:25. It is used
      symbolically in Rev. 17:1, 5, 15, 16; 19:2.
     
No guarantee of accuracy or completeness!
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