Judas Iscariot
         n 1: (New Testament) the Apostle who betrayed Jesus to his
               enemies for 30 pieces of silver [syn: {Judas}, {Judas
               Iscariot}]

English Dictionary: judge's robe	by the DICT Development Group
From WordNet (r) 3.0 (2006) [wn]:
judge's robe n a gown worn by academics or judges [syn: academic gown, academic robe, judge's robe]
From WordNet (r) 3.0 (2006) [wn]:
Judges n a book of the Old Testament that tells the history of Israel under the leaders known as judges Synonym(s): Judges, Book of Judges
From WordNet (r) 3.0 (2006) [wn]:
judgeship n the position of judge Synonym(s): judgeship, judicature
From WordNet (r) 3.0 (2006) [wn]:
judicious adj marked by the exercise of good judgment or common sense in practical matters; "judicious use of one's money"; "a wise decision" Synonym(s): judicious, wise, heady
From WordNet (r) 3.0 (2006) [wn]:
judiciously adv in a judicious manner; "let's use these intelligence tests judiciously" Antonym(s): injudiciously
From WordNet (r) 3.0 (2006) [wn]:
judiciousness n good judgment Antonym(s): indiscreetness, injudiciousness the trait of forming opinions by distinguishing and evaluating Synonym(s): judiciousness, sagacity, sagaciousness
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Jacksnipe \Jack"snipe`\, n. (Zo[94]l.)       (a) A small European snipe ({Limnocryptes gallinula}); --             called also {judcock}, {jedcock}, {juddock}, {jed}, and             {half snipe}.       (b) A small American sandpiper ({Tringa maculata}); -- called             also {pectoral sandpiper}, and {grass snipe}.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Judas \Ju"das\, n.       The disciple who betrayed Christ. Hence: A treacherous       person; one who betrays under the semblance of friendship. --       a. Treacherous; betraying.          {Judas hole}, a peephole or secret opening for spying.          {Judas kiss}, a deceitful and treacherous kiss.          {Judas tree} (Bot.), a leguminous tree of the genus {Cercis},             with pretty, rose-colored flowers in clusters along the             branches. Judas is said to have hanged himself on a tree             of this genus ({C. Siliquastrum}). {C. Canadensis} and {C.             occidentalis} are the American species, and are called             also {redbud}.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Jacksnipe \Jack"snipe`\, n. (Zo[94]l.)       (a) A small European snipe ({Limnocryptes gallinula}); --             called also {judcock}, {jedcock}, {juddock}, {jed}, and             {half snipe}.       (b) A small American sandpiper ({Tringa maculata}); -- called             also {pectoral sandpiper}, and {grass snipe}.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Judgeship \Judge"ship\, n.       The office of a judge.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Judicious \Ju*di"cious\, a. [F. judicieux, fr. L. judicium       judgment. See {Judicial}.]       Of or relating to a court; judicial. [Obs.]                   His last offenses to us Shall have judicious hearing.                                                                               --Shak.          2. Directed or governed by sound judgment; having sound             judgment; wise; prudent; sagacious; discreet.                         He is noble, wise, judicious, and best knows The                      fits o' the season.                           --Shak.          Syn: Prudent; discreet; rational; wise; skillful; discerning;                sagacious; well-advised.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Judiciously \Ju*di"cious*ly\, adv.       In a judicious manner; with good judgment; wisely.
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
Judiciousness \Ju*di"cious*ness\, n.       The quality or state of being judicious; sagacity; sound       judgment.
From Easton's 1897 Bible Dictionary [easton]:
Judges, Book of       is so called because it contains the history of the deliverance       and government of Israel by the men who bore the title of the       "judges." The book of Ruth originally formed part of this book,       but about A.D. 450 it was separated from it and placed in the       Hebrew scriptures immediately after the Song of Solomon.                The book contains, (1.) An introduction (1-3:6), connecting it       with the previous narrative in Joshua, as a "link in the chain       of books." (2.) The history of the thirteen judges (3:7-16:31)       in the following order:       |                     FIRST PERIOD (3:7-ch. 5)       |                                                                  Years       | I. Servitude under Chushan-rishathaim of       |      Mesopotamia                                                8       |   1. OTHNIEL delivers Israel, rest               40       | II. Servitude under Eglon of Moab:       |      Ammon, Amalek                                          18       |   2. EHUD'S deliverance, rest                        80       |   3. SHAMGAR Unknown.       | III. Servitude under Jabin of Hazor in       |      Canaan                                                      20       |   4. DEBORAH and,       |   5. BARAK                                                   40       |                                                                  (206)       |       |                  SECOND PERIOD (6-10:5)       |       | IV. Servitude under Midian, Amalek, and       |      children of the east                                 7       |   6. GIDEON                                                   40       |         ABIMELECH, Gideon's son, reigns as       |         king over Israel                                    3       |   7. TOLA                                                      23       |   8. JAIR                                                      22       |                                                                  (95)       |       |               THIRD PERIOD (10:6-ch. 12)       |       | V. Servitude under Ammonites with the       |      Philistines                                             18       |   9. JEPHTHAH                                                6       |   10. IBZAN                                                      7       |   11. ELON                                                      10       |   12. ABDON                                                      8       |                                                                  (49)       |       |                  FOURTH PERIOD (13-16)       | VI. Seritude under Philistines                     40       |   13. SAMSON                                                   20       |                                                                  (60)       |                                                         In all 410                Samson's exploits probably synchronize with the period       immediately preceding the national repentance and reformation       under Samuel (1 Sam. 7:2-6).                After Samson came Eli, who was both high priest and judge. He       directed the civil and religious affairs of the people for forty       years, at the close of which the Philistines again invaded the       land and oppressed it for twenty years. Samuel was raised up to       deliver the people from this oppression, and he judged Israel       for some twelve years, when the direction of affairs fell into       the hands of Saul, who was anointed king. If Eli and Samuel are       included, there were then fifteen judges. But the chronology of       this whole period is uncertain.                (3.) The historic section of the book is followed by an       appendix (17-21), which has no formal connection with that which       goes before. It records (a) the conquest (17, 18) of Laish by a       portion of the tribe of Dan; and (b) the almost total extinction       of the tribe of Benjamin by the other tribes, in consequence of       their assisting the men of Gibeah (19-21). This section properly       belongs to the period only a few years after the death of       Joshua. It shows the religious and moral degeneracy of the       people.                The author of this book was most probably Samuel. The internal       evidence both of the first sixteen chapters and of the appendix       warrants this conclusion. It was probably composed during Saul's       reign, or at the very beginning of David's. The words in       18:30,31, imply that it was written after the taking of the ark       by the Philistines, and after it was set up at Nob (1 Sam. 21).       In David's reign the ark was at Gibeon (1 Chr. 16:39)