Dictionary De - En
De - Es
De - Pt| Proverbs, aphorisms, quotations (English) | by Linux fortune |
| If the Tao is great, then the operating system is great. If the operating system is great, then the compiler is great. If the compiler is great, then the application is great. If the application is great, then the user is pleased and there is harmony in the world. The Tao gave birth to machine language. Machine language gave birth to the assembler. The assembler gave birth to the compiler. Now there are ten thousand languages. Each language has its purpose, however humble. Each language expresses the Yin and Yang of software. Each language has its place within the Tao. But do not program in COBOL if you can avoid it. -- Geoffrey James, "The Tao of Programming" | |
| One picture is worth more than ten thousand words. -- Chinese proverb | |
| The evolution of the human race will not be accomplished in the ten thousand years of tame animals, but in the million years of wild animals, because man is and will always be a wild animal. -- Charles Galton Darwin | |
| Ten persons who speak make more noise than ten thousand who are silent. -- Napoleon I | |
| A Mexican newspaper reports that bored Royal Air Force pilots stationed on the Falkland Islands have devised what they consider a marvelous new game. Noting that the local penguins are fascinated by airplanes, the pilots search out a beach where the birds are gathered and fly slowly along it at the water's edge. Perhaps ten thousand penguins turn their heads in unison watching the planes go by, and when the pilots turn around and fly back, the birds turn their heads in the opposite direction, like spectators at a slow-motion tennis match. Then, the paper reports "The pilots fly out to sea and directly to the penguin colony and overfly it. Heads go up, up, up, and ten thousand penguins fall over gently onto their backs. -- Audobon Society Magazine | |
| Well, we're big rock singers, we've got golden fingers, And we're loved everywhere we go. We sing about beauty, and we sing about truth, At ten thousand dollars a show. We take all kind of pills to give us all kind of thrills, But the thrill we've never known, Is the thrill that'll get'cha, when you get your picture, On the cover of the Rolling Stone. I got a freaky old lady, name of Cole King Katie, Who embroiders on my jeans. I got my poor old gray-haired daddy, Drivin' my limousine. Now it's all designed, to blow our minds, But our minds won't be really be blown; Like the blow that'll get'cha, when you get your picture, On the cover of the Rolling Stone. We got a lot of little, teen-aged, blue-eyed groupies, Who'll do anything we say. We got a genuine Indian guru, that's teachin' us a better way. We got all the friends that money can buy, So we never have to be alone. And we keep gettin' richer, but we can't get our picture, On the cover of the Rolling Stone. -- Dr. Hook and the Medicine Show [As a note, they eventually DID make the cover of RS. Ed.] | |
| The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and Earth. The named is the mother of the ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one sees the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery. | |
| Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together. Difficult and easy complement each other. Long and short contrast each other: High and low rest upon each other; Voice and sound harmonize each other; Front and back follow one another. Therefore the sage goes about doing nothing, teaching no-talking. The ten thousand things rise and fall without cease, Creating, yet not. Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever. | |
| The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the gods. | |
| Heaven and Earth are impartial; They see the ten thousand things as straw dogs. The wise are impartial; They see the people as straw dogs. The space between heaven and Earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center. | |
| The highest good is like water. Water give life to the ten thousand things and does not strive. It flows in places men reject and so is like the Tao. In dwelling, be close to the land. In meditation, go deep in the heart. In dealing with others, be gentle and kind. In speech, be true. In ruling, be just. In daily life, be competent. In action, be aware of the time and the season. No fight: No blame. | |
| Empty yourself of everything. Let the mind become still. The ten thousand things rise and fall while the Self watches their return. They grow and flourish and then return to the source. Returning to the source is stillness, which is the way of nature. The way of nature is unchanging. Knowing constancy is insight. Not knowing constancy leads to disaster. Knowing constancy, the mind is open. With an open mind, you will be openhearted. Being openhearted, you will act royally. Being royal, you will attain the divine. Being divine, you will be at one with the Tao. Being at one with the Tao is eternal. And though the body dies, the Tao will never pass away. | |
| Something mysteriously formed, Born before heaven and Earth. In the silence and the void, Standing alone and unchanging, Ever present and in motion. Perhaps it is the mother of ten thousand things. I do not know its name Call it Tao. For lack of a better word, I call it great. Being great, it flows I flows far away. Having gone far, it returns. Therefore, "Tao is great; Heaven is great; Earth is great; The king is also great." These are the four great powers of the universe, And the king is one of them. Man follows Earth. Earth follows heaven. Heaven follows the Tao. Tao follows what is natural. | |
| The heavy is the root of the light. The still is the master of unrest. Therefore the sage, traveling all day, Does not lose sight of his baggage. Though there are beautiful things to be seen, He remains unattached and calm. Why should the lord of ten thousand chariots act lightly in public? To be light is to lose one's root. To be restless is to lose one's control. | |
| The Tao is forever undefined. Small though it is in the unformed state, it cannot be grasped. If kings and lords could harness it, The ten thousand things would come together And gentle rain fall. Men would need no more instruction and all things would take their course. Once the whole is divided, the parts need names. There are already enough names. One must know when to stop. Knowing when to stop averts trouble. Tao in the world is like a river flowing home to the sea. | |
| The great Tao flows everywhere, both to the left and to the right. The ten thousand things depend upon it; it holds nothing back. It fulfills its purpose silently and makes no claim. It nourishes the ten thousand things, And yet is not their lord. It has no aim; it is very small. The ten thousand things return to it, Yet it is not their lord. It is very great. It does not show greatness, And is therefore truly great. | |
| Tao abides in non-action, Yet nothing is left undone. If kings and lords observed this, The ten thousand things would develop naturally. If they still desired to act, They would return to the simplicity of formless substance. Without for there is no desire. Without desire there is. And in this way all things would be at peace. | |
| These things from ancient times arise from one: The sky is whole and clear. The earth is whole and firm. The spirit is whole and strong. The valley is whole and full. The ten thousand things are whole and alive. Kings and lords are whole, and the country is upright. All these are in virtue of wholeness. The clarity of the sky prevents its falling. The firmness of the earth prevents its splitting. The strength of the spirit prevents its being used up. The fullness of the valley prevents its running dry. The growth of the ten thousand things prevents their drying out. The leadership of kings and lords prevents the downfall of the country. Therefore the humble is the root of the noble. The low is the foundation of the high. Princes and lords consider themselves "orphaned", "widowed" and "worthless". Do they not depend on being humble? Too much success is not an advantage. Do not tinkle like jade Or clatter like stone chimes. | |
| Returning is the motion of the Tao. Yielding is the way of the Tao. The ten thousand things are born of being. Being is born of not being. | |
| The Tao begot one. One begot two. Two begot three. And three begot the ten thousand things. The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces. Men hate to be "orphaned," "widowed," or "worthless," But this is how kings and lords describe themselves. For one gains by losing And loses by gaining. What others teach, I also teach; that is: "A violent man will die a violent death!" This will be the essence of my teaching. | |
| All things arise from Tao. They are nourished by Virtue. They are formed from matter. They are shaped by environment. Thus the ten thousand things all respect Tao and honor Virtue. Respect of Tao and honor of Virtue are not demanded, But they are in the nature of things. Therefore all things arise from Tao. By Virtue they are nourished, Developed, cared for, Sheltered, comforted, Grown, and protected. Creating without claiming, Doing without taking credit, Guiding without interfering, This is Primal Virtue. | |
| Tao is source of the ten thousand things. It is the treasure of the good man, and the refuge of the bad. Sweet words can buy honor; Good deeds can gain respect. If a man is bad, do not abandon him. Therefore on the day the emperor is crowned, Or the three officers of state installed, Do not send a gift of jade and a team of four horses, But remain still and offer the Tao. Why does everyone like the Tao so much at first? Isn't it because you find what you seek and are forgiven when you sin? Therefore this is the greatest treasure of the universe. | |
| Peace is easily maintained; Trouble is easily overcome before it starts. The brittle is easily shattered; The small is easily scattered. Deal with it before it happens. Set things in order before there is confusion. A tree as great as a man's embrace springs up from a small shoot; A terrace nine stories high begins with a pile of earth; A journey of a thousand miles starts under one's feet. He who acts defeats his own purpose; He who grasps loses. The sage does not act, and so is not defeated. He does not grasp and therefore does not lose. People usually fail when they are on the verge of success. So give as much care to the end as to the beginning; Then there will be no failure. Therefore the sage seeks freedom from desire. He does not collect precious things. He learns not to hold on to ideas. He brings men back to what they have lost. He help the ten thousand things find their own nature, But refrains from action. | |
| Brahma said: Well, after hearing ten thousand explanations, a fool is no wiser. But an intelligent man needs only two thousand five hundred. -- The Mahabharata | |
| "Well," Brahma said, "even after ten thousand explanations, a fool is no wiser, but an intelligent man requires only two thousand five hundred." -- The Mahabharata. | |
