Proverbs, aphorisms, quotations (English) | by Linux fortune |
"A commercial, and in some respects a social, doubt has been started within the last year or two, whether or not it is right to discuss so openly the security or insecurity of locks. Many well-meaning persons suppose that the discus- sion respecting the means for baffling the supposed safety of locks offers a premium for dishonesty, by showing others how to be dishonest. This is a fal- lacy. Rogues are very keen in their profession, and already know much more than we can teach them respecting their several kinds of roguery. Rogues knew a good deal about lockpicking long before locksmiths discussed it among them- selves, as they have lately done. If a lock -- let it have been made in what- ever country, or by whatever maker -- is not so inviolable as it has hitherto been deemed to be, surely it is in the interest of *honest* persons to know this fact, because the *dishonest* are tolerably certain to be the first to apply the knowledge practically; and the spread of knowledge is necessary to give fair play to those who might suffer by ignorance. It cannot be too ear- nestly urged, that an acquaintance with real facts will, in the end, be better for all parties." -- Charles Tomlinson's Rudimentary Treatise on the Construction of Locks, published around 1850 | |
First as to speech. That privilege rests upon the premise that there is no proposition so uniformly acknowledged that it may not be lawfully challenged, questioned, and debated. It need not rest upon the further premise that there are no propositions that are not open to doubt; it is enough, even if there are, that in the end it is worse to suppress dissent than to run the risk of heresy. Hence it has been again and again unconditionally proclaimed that there are no limits to the privilege so far as words seek to affect only the hearers' beliefs and not their conduct. The trouble is that conduct is almost always based upon some belief, and that to change the hearer's belief will generally to some extent change his conduct, and may even evoke conduct that the law forbids. [cf. Learned Hand, The Spirit of Liberty, University of Chicago Press, 1952; The Art and Craft of Judging: The Decisions of Judge Learned Hand, edited and annotated by Hershel Shanks, The MacMillian Company, 1968.] | |
"The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and enmity." "Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst it's peoples...The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion." -- Baha'u'llah, a selection from the Baha'i scripture | |
love, n.: Love ties in a knot in the end of the rope. | |
we will invent new lullabies, new songs, new acts of love, we will cry over things we used to laugh & our new wisdom will bring tears to eyes of gentle creatures from other planets who were afraid of us till then & in the end a summer with wild winds & new friends will be. | |
Nothing is as simple as it seems at first Or as hopeless as it seems in the middle Or as finished as it seems in the end. |