Sage : Dictionary / Wörterbuch (BEOLINGUS, TU Chemnitz)

Proverbs, aphorisms, quotations (English)	by Linux fortune

There was once a programmer who worked upon microprocessors. "Look at how well off I am here," he said to a mainframe programmer who came to visit, "I have my own operating system and file storage device. I do not have to share my resources with anyone. The software is self-consistent and easy-to-use. Why do you not quit your present job and join me here?" The mainframe programmer then began to describe his system to his friend, saying: "The mainframe sits like an ancient sage meditating in the midst of the data center. Its disk drives lie end-to-end like a great ocean of machinery. The software is a multi-faceted as a diamond and as convoluted as a primeval jungle. The programs, each unique, move through the system like a swift-flowing river. That is why I am happy where I am." The microcomputer programmer, upon hearing this, fell silent. But the two programmers remained friends until the end of their days. -- Geoffrey James, "The Tao of Programming"
"You are old, father William," the young man said, "And your hair has become very white; And yet you incessantly stand on your head -- Do you think, at your age, it is right?" "In my youth," father William replied to his son, "I feared it might injure the brain; But, now that I'm perfectly sure I have none, Why, I do it again and again." "You are old," said the youth, "as I mentioned before, And have grown most uncommonly fat; Yet you turned a back-somersault in at the door -- Pray what is the reason of that?" "In my youth," said the sage, as he shook his grey locks, "I kept all my limbs very supple By the use of this ointment -- one shilling the box -- Allow me to sell you a couple?"
Let a fool hold his tongue and he will pass for a sage. -- Publilius Syrus
Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together. Difficult and easy complement each other. Long and short contrast each other: High and low rest upon each other; Voice and sound harmonize each other; Front and back follow one another. Therefore the sage goes about doing nothing, teaching no-talking. The ten thousand things rise and fall without cease, Creating, yet not. Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.
Heaven and Earth last forever. Why do heaven and Earth last forever? They are unborn, So ever living. The sage stays behind, thus he is ahead. He is detached, thus at one with all. Through selfless action, he attains fulfillment.
The five colors blind the eye. The five tones deafen the ear. The five flavors dull the taste. Racing and hunting madden the mind. Precious things lead one astray. Therefore the sage is guided by what he feels and not by what he sees. He lets go of that and chooses this.
The heavy is the root of the light. The still is the master of unrest. Therefore the sage, traveling all day, Does not lose sight of his baggage. Though there are beautiful things to be seen, He remains unattached and calm. Why should the lord of ten thousand chariots act lightly in public? To be light is to lose one's root. To be restless is to lose one's control.
A good walker leaves no tracks; A good speaker makes no slips; A good reckoner needs no tally. A good door needs no lock, Yet no one can open it. Good binding requires no knots, Yet no one can loosen it. Therefore the sage takes care of all men And abandons no one. He takes care of all things And abandons nothing. This is called "following the light." What is a good man? A teacher of a bad man. What is a bad man? A good man's charge. If the teacher is not respected, And the student not cared for, Confusion will arise, however clever one is. This is the crux of mystery.
Know the strength of man, But keep a woman's care! Be the stream of the universe! Being the stream of the universe, Ever true and unswerving, Become as a little child once more. Know the white, But keep the black! Be an example to the world! Being an example to the world, Ever true and unwavering, Return to the infinite. Know honor, Yet keep humility. Be the valley of the universe! Being the valley of the universe, Ever true and resourceful, Return to the state of the uncarved block. When the block is carved, it becomes useful. When the sage uses it, he becomes the ruler. Thus, "A great tailor cuts little."
Do you think you can take over the universe and improve it? I do not believe it can be done. The universe is sacred. You cannot improve it. If you try to change it, you will ruin it. If you try to hold it, you will lose it. So sometimes things are ahead and sometimes they are behind; Sometimes breathing is hard, sometimes it comes easily; Sometimes there is strength and sometimes weakness; Sometimes one is up and sometimes down. Therefore the sage avoids extremes, excesses, and complacency.
Without going outside, you may know the whole world. Without looking through the window, you may see the ways of heaven. The farther you go, the less you know. Thus the sage knows without traveling; He sees without looking; He works without doing.
The sage has no mind of his own. He is aware of the needs of others. I am good to people who are good. I am also good to people who are not good. Because Virtue is goodness. I have faith in people who are faithful. I also have faith in people who are not faithful. Because Virtue is faithfulness. The sage is shy and humble - to the world he seems confusing. Others look to him and listen. He behaves like a little child.
Rule a nation with justice. Wage war with surprise moves. Become master of the universe without striving. How do I know that this is so? Because of this! The more laws and restrictions there are, The poorer people become. The sharper men's weapons, The more trouble in the land. The more ingenious and clever men are, The more strange things happen. The more rules and regulations, The more thieves and robbers. Therefore the sage says: I take no action and people are reformed. I enjoy peace and people become honest. I do nothing and people become rich. I have no desires and people return to the good and simple life.
When the country is ruled with a light hand The people are simple. When the country is ruled with severity, The people are cunning. Happiness is rooted in misery. Misery lurks beneath happiness. Who knows what the future holds? There is no honesty. Honesty becomes dishonest. Goodness becomes witchcraft. Man's bewitchment lasts for a long time. Therefore the sage is sharp but not cutting, Pointed but not piercing, Straightforward but not unrestrained, Brilliant but not blinding.
Ruling the country is like cooking a small fish. Approach the universe with Tao, And evil is not powerful, But its power will not be used to harm others. Not only will it do no harm to others, But the sage himself will also be protected. They do not hurt each other, And the Virtue in each one refreshes both.
Practice non-action. Work without doing. Taste the tasteless. Magnify the small, increase the few. Reward bitterness with care. See simplicity in the complicated. Achieve greatness in little things. In the universe the difficult things are done as if they are easy. In the universe great acts are made up of small deeds. The sage does not attempt anything very big, And thus achieved greatness. Easy promises make for little trust. Taking things lightly results in great difficulty. Because the sage always confronts difficulties, He never experiences them.
Peace is easily maintained; Trouble is easily overcome before it starts. The brittle is easily shattered; The small is easily scattered. Deal with it before it happens. Set things in order before there is confusion. A tree as great as a man's embrace springs up from a small shoot; A terrace nine stories high begins with a pile of earth; A journey of a thousand miles starts under one's feet. He who acts defeats his own purpose; He who grasps loses. The sage does not act, and so is not defeated. He does not grasp and therefore does not lose. People usually fail when they are on the verge of success. So give as much care to the end as to the beginning; Then there will be no failure. Therefore the sage seeks freedom from desire. He does not collect precious things. He learns not to hold on to ideas. He brings men back to what they have lost. He help the ten thousand things find their own nature, But refrains from action.
Why is the sea king of a hundred streams? Because it lies below them. Therefore it is the king of a hundred streams. If the sage would guide the people, he must serve with humility. If he would lead them, he must follow behind. In this way when the sage rules, the people will not feel oppressed; When he stands before them, they will not be harmed. The whole world will support him and will not tire of him. Because he does not compete, He does not meet competition.
My words are easy to understand and easy to perform, Yet no man under heaven knows them or practices them. My words have ancient beginnings. My actions are disciplined. Because men do not understand, they have no knowledge of me. Those that know me are few; Those that abuse me are honored. Therefore the sage wears rough clothing and holds the jewel in his heart.
Knowing ignorance is strength. Ignoring knowledge is sickness. If one is sick of sickness, then one is not sick. The sage is not sick because he is sick of sickness. Therefore he is not sick.
When men lack a sense of awe, there will be disaster. Do not intrude in their homes. Do not harass them at work. If you do not interfere, they will not weary of you. Therefore the sage knows himself but makes no show, Has self-respect but is not arrogant. He lets go of that and chooses this.
A brave and passionate man will kill or be killed. A brave and calm man will always preserve life. Of these two which is good and which is harmful? Some things are not favored by heaven. Who knows why? Even the sage is unsure of this. The Tao of heaven does not strive, and yet it overcomes. It does not speak, and yet is answered. It does not ask, yet is supplied with all its needs. It seems to have no aim and yet its purpose is fulfilled. Heaven's net casts wide. Though its meshes are course, nothing slips through.
The Tao of heaven is like the bending of a bow. The high is lowered, and the low is raised. If the string is too long, it is shortened; If there is not enough, it is made longer. The Tao of heaven is to take from those who have too much and give to those who do not have enough. Man's way is different. He takes from those who do not have enough and give to those who already have too much. What man has more than enough and gives it to the world? Only the man of Tao. Therefore the sage works without recognition. He achieves what has to be done without dwelling on it. He does not try to show his knowledge.
Under heaven nothing is more soft and yielding than water. Yet for attacking the solid and strong, nothing is better; It has no equal. The weak can overcome the strong; The supple can overcome the stiff. Under heaven everyone knows this, Yet no one puts it into practice. Therefore the sage says: He who takes upon himself the humiliation of the people is fit to rule them. He who takes upon himself the country's disasters deserves to be king of the universe. The truth often sounds paradoxical.
After a bitter quarrel, some resentment must remain. What can one do about it? Therefore the sage keeps his half of the bargain But does not exact his due. A man of Virtue performs his part, But a man without Virtue requires others to fulfill their obligations. The Tao of heaven is impartial. It stays with good men all the time.
<netgod> heh thats a lost cause, like the correct pronounciation of "jewelry" <netgod> give it up :-) <sage> and the correct spelling of "colour" :) <BenC> heh <sage> and aluminium <BenC> or nuclear weapons <sage> are you threating me yankee ? <sage> just cause we don't have the bomb... <BenC> back off ya yellow belly