Proverbs, aphorisms, quotations (English) | by Linux fortune |
Hoaars-Faisse Gallery presents: An exhibit of works by the artist known only as Pretzel. The exhibit includes several large conceptual works using non-traditional media and found objects including old sofa-beds, used mace canisters, discarded sanitary napkins and parts of freeways. The artist explores our dehumanization due to high technology and unresponsive governmental structures in a post-industrial world. She/he (the artist prefers to remain without gender) strives to create dialogue between viewer and creator, to aid us in our quest to experience contemporary life with its inner-city tensions, homelessness, global warming and gender and class-based stress. The works are arranged to lead us to the essence of the argument: that the alienation of the person/machine boundary has sapped the strength of our voices and must be destroyed for society to exist in a more fundamental sense. | |
Now she speaks rapidly. "Do you know *why* you want to program?" He shakes his head. He hasn't the faintest idea. "For the sheer *joy* of programming!" she cries triumphantly. "The joy of the parent, the artist, the craftsman. "You take a program, born weak and impotent as a dimly-realized solution. You nurture the program and guide it down the right path, building, watching it grow ever stronger. Sometimes you paint with tiny strokes, a keystroke added here, a keystroke changed there." She sweeps her arm in a wide arc. "And other times you savage whole *blocks* of code, ripping out the program's very *essence*, then beginning anew. But always building, creating, filling the program with your own personal stamp, your own quirks and nuances. Watching the program grow stronger, patching it when it crashes, until finally it can stand alone -- proud, powerful, and perfect. This is the programmer's finest hour!" Softly at first, then louder, he hears the strains of a Sousa march. "This ... this is your canvas! your clay! Go forth and create a masterwork!" | |
The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstract away its essence. - Fred Brooks, Jr. | |
The characteristic property of hallucinogens, to suspend the boundaries between the experiencing self and the outer world in an ecstatic, emotional experience, makes it posible with their help, and after suitable internal and external perparation...to evoke a mystical experience according to plan, so to speak... I see the true importance of LSD in the possibility of providing materail aid to meditation aimed at the mystical experience of a deeper, comprehensive reality. Such a use accords entirely with the essence and working character of LSD as a sacred drug. - Dr. Albert Hoffman, the discoverer of LSD | |
Deliberate provocation of mystical experience, particularly by LSD and related hallucinogens, in contrast to spontaneous visionary experiences, entails dangers that must not be underestimated. Practitioners must take into account the peculiar effects of these substances, namely their ability to influence our consciousness, the innermost essence of our being. The history of LSD to date amply demonstrates the catastrophic consequences that can ensue when its profound effect is misjudged and the substance is mistaken for a pleasure drug. Special internal and external advance preperations are required; with them, an LSD experiment can become a meaningful experience. - Dr. Albert Hoffman, the discoverer of LSD | |
Already the spirit of our schooling is permeated with the feeling that every subject, every topic, every fact, every professed truth must be submitted to a certain publicity and impartiality. All proffered samples of learning must go to the same assay-room and be subjected to common tests. It is the essence of all dogmatic faiths to hold that any such "show-down" is sacrilegious and perverse. The characteristic of religion, from their point of view, is that it is intellectually secret, not public; peculiarly revealed, not generall known; authoritatively declared, not communicated and tested in ordinary ways...It is pertinent to point out that, as long as religion is conceived as it is now by the great majority of professed religionists, there is something self-contradictory in speaking of education in religion in the same sense in which we speak of education in topics where the method of free inquiry has made its way. The "religious" would be the last to be willing that either the history of the content of religion should be taught in this spirit; while those to whom the scientific standpoint is not merely a technical device, but is the embodiment of the integrity of mind, must protest against its being taught in any other spirit. - John Dewey (1859-1953), American philosopher, from "Democracy in the Schools", 1908 | |
"Anything created must necessarily be inferior to the essence of the creator." -- Claude Shouse (shouse@macomw.ARPA) "Einstein's mother must have been one heck of a physicist." -- Joseph C. Wang (joe@athena.mit.edu) | |
Bizarreness is the essence of the exotic. | |
And this is a table ma'am. What in essence it consists of is a horizontal rectilinear plane surface maintained by four vertical columnar supports, which we call legs. The tables in this laboratory, ma'am, are as advanced in design as one will find anywhere in the world. -- Michael Frayn, "The Tin Men" | |
"Anything created must necessarily be inferior to the essence of the creator." -- Claude Shouse "Einstein's mother must have been one heck of a physicist." -- Joseph C. Wang | |
The worst sin towards our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity. -- G.B. Shaw | |
Look, it cannot be seen - it is beyond form. Listen, it cannot be heard - it is beyond sound. Grasp, it cannot be held - it is intangible. These three are indefinable; Therefore they are joined in one. From above it is not bright; From below it is not dark: An unbroken thread beyond description. It returns to nothingness. The form of the formless, The image of the imageless, It is called indefinable and beyond imagination. Stand before it and there is no beginning. Follow it and there is no end. Stay with the ancient Tao, Move with the present. Knowing the ancient beginning is the essence of Tao. | |
The greatest Virtue is to follow Tao and Tao alone. The Tao is elusive and intangible. Oh, it is intangible and elusive, and yet within is image. Oh, it is elusive and intangible, and yet within is form. Oh, it is dim and dark, and yet within is essence. This essence is very real, and therein lies faith. From the very beginning until now its name has never been forgotten. Thus I perceive the creation. How do I know the ways of creation? Because of this. | |
The Tao begot one. One begot two. Two begot three. And three begot the ten thousand things. The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces. Men hate to be "orphaned," "widowed," or "worthless," But this is how kings and lords describe themselves. For one gains by losing And loses by gaining. What others teach, I also teach; that is: "A violent man will die a violent death!" This will be the essence of my teaching. | |
We knew from experience that the essence of communal computing, as supplied by remote-access, time-shared machines, is not just to type programs into a terminal instead of a keypunch, but to encourage close communication. -- Dennis Ritchie |