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English Dictionary: Ur by the DICT Development Group
5 results for Ur
From WordNet (r) 3.0 (2006) [wn]:
Ur
n
  1. an ancient city of Sumer located on a former channel of the Euphrates River
From Webster's Revised Unabridged Dictionary (1913) [web1913]:
   Ur \Ur\, Ure \Ure\, n. (Zo[94]l.)
      The urus.

From Webster's Revised Unabridged Dictionary (1913) [web1913]:
   d8Urus \[d8]U"rus\, n. [L.; of Teutonic origin. See {Aurochs}.]
      (Zo[94]l.)
      A very large, powerful, and savage extinct bovine animal
      ({Bos urus [or] primigenius}) anciently abundant in Europe.
      It appears to have still existed in the time of Julius
      C[91]sar. It had very large horns, and was hardly capable of
      domestication. Called also, {ur}, {ure}, and {tur}.

From Easton's 1897 Bible Dictionary [easton]:
   Ur
      light, or the moon city, a city "of the Chaldees," the
      birthplace of Haran (Gen. 11:28,31), the largest city of Shinar
      or northern Chaldea, and the principal commercial centre of the
      country as well as the centre of political power. It stood near
      the mouth of the Euphrates, on its western bank, and is
      represented by the mounds (of bricks cemented by bitumen) of
      el-Mugheir, i.e., "the bitumined," or "the town of bitumen," now
      150 miles from the sea and some 6 miles from the Euphrates, a
      little above the point where it receives the Shat el-Hie, an
      affluent from the Tigris. It was formerly a maritime city, as
      the waters of the Persian Gulf reached thus far inland. Ur was
      the port of Babylonia, whence trade was carried on with the
      dwellers on the gulf, and with the distant countries of India,
      Ethiopia, and Egypt. It was abandoned about B.C. 500, but long
      continued, like Erech, to be a great sacred cemetery city, as is
      evident from the number of tombs found there. (See {ABRAHAM}.)
     
         The oldest king of Ur known to us is Ur-Ba'u (servant of the
      goddess Ba'u), as Hommel reads the name, or Ur-Gur, as others
      read it. He lived some twenty-eight hundred years B.C., and took
      part in building the famous temple of the moon-god Sin in Ur
      itself. The illustration here given represents his cuneiform
      inscription, written in the Sumerian language, and stamped upon
      every brick of the temple in Ur. It reads: "Ur-Ba'u, king of Ur,
      who built the temple of the moon-god."
     
         "Ur was consecrated to the worship of Sin, the Babylonian
      moon-god. It shared this honour, however, with another city, and
      this city was Haran, or Harran. Harran was in Mesopotamia, and
      took its name from the highroad which led through it from the
      east to the west. The name is Babylonian, and bears witness to
      its having been founded by a Babylonian king. The same witness
      is still more decisively borne by the worship paid in it to the
      Babylonian moon-god and by its ancient temple of Sin. Indeed,
      the temple of the moon-god at Harran was perhaps even more
      famous in the Assyrian and Babylonian world than the temple of
      the moon-god at Ur.
     
         "Between Ur and Harran there must, consequently, have been a
      close connection in early times, the record of which has not yet
      been recovered. It may be that Harran owed its foundation to a
      king of Ur; at any rate the two cities were bound together by
      the worship of the same deity, the closest and most enduring
      bond of union that existed in the ancient world. That Terah
      should have migrated from Ur to Harran, therefore, ceases to be
      extraordinary. If he left Ur at all, it was the most natural
      place to which to go. It was like passing from one court of a
      temple into another.
     
         "Such a remarkable coincidence between the Biblical narrative
      and the evidence of archaeological research cannot be the result
      of chance. The narrative must be historical; no writer of late
      date, even if he were a Babylonian, could have invented a story
      so exactly in accordance with what we now know to have been the
      truth. For a story of the kind to have been the invention of
      Palestinian tradition is equally impossible. To the unprejudiced
      mind there is no escape from the conclusion that the history of
      the migration of Terah from Ur to Harran is founded on fact"
      (Sayce).
     

From Hitchcock's Bible Names Dictionary (late 1800's) [hitchcock]:
   Ur, fire, light, a valley
  
No guarantee of accuracy or completeness!
©TU Chemnitz, 2006-2024
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