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Proverbs, aphorisms, quotations (English) by Linux fortune

  I. Any body suspended in space will remain in space until made aware of
     its situation.
        Daffy Duck steps off a cliff, expecting further pastureland.  He
        loiters in midair, soliloquizing flippantly, until he chances to
        look down.  At this point, the familiar principle of 32 feet per
        second per second takes over.
II. Any body in motion will tend to remain in motion until solid matter
     intervenes suddenly.
        Whether shot from a cannon or in hot pursuit on foot, cartoon
        characters are so absolute in their momentum that only a telephone
        pole or an outsize boulder retards their forward motion absolutely.
        Sir Isaac Newton called this sudden termination of motion the
        stooge's surcease.
III. Any body passing through solid matter will leave a perforation
     conforming to its perimeter.
        Also called the silhouette of passage, this phenomenon is the
        speciality of victims of directed-pressure explosions and of reckless
        cowards who are so eager to escape that they exit directly through
        the wall of a house, leaving a cookie-cutout-perfect hole.  The
        threat of skunks or matrimony often catalyzes this reaction.
                -- Esquire, "O'Donnell's Laws of Cartoon Motion", June 1980
        The programmers of old were mysterious and profound.  We cannot fathom
their thoughts, so all we do is describe their appearance.
        Aware, like a fox crossing the water.  Alert, like a general on the
battlefield.  Kind, like a hostess greeting her guests. Simple, like uncarved
blocks of wood.  Opaque, like black pools in darkened caves.
        Who can tell the secrets of their hearts and minds?
        The answer exists only in the Tao.
                -- Geoffrey James, "The Tao of Programming"
...And no philosophy, sadly, has all the answers.  No matter how assured
we may be about certain aspects of our belief, there are always painful
inconsistencies, exceptions, and contradictions.  This is true in religion as
it is in politics, and is self-evident to all except fanatics and the naive.
As for the fanatics, whose number is legion in our own time, we might be
advised to leave them to heaven.  They will not, unfortunately, do us the
same courtesy.  They attack us and each other, and whatever their
protestations to peaceful intent, the bloody record of history makes clear
that they are easily disposed to restore to the sword.  My own belief in
God, then, is just that -- a matter of belief, not knowledge.  My respect
for Jesus Christ arises from the fact that He seems to have been the
most virtuous inhabitant of Planet Earth.  But even well-educated Christians
are frustated in their thirst for certainty about the beloved figure
of Jesus because of the undeniable ambiguity of the scriptural record.
Such ambiguity is not apparent to children or fanatics, but every
recognized Bible scholar is perfectly aware of it.  Some Christians, alas,
resort to formal lying to obscure such reality.
- Steve Allen, comdeian, from an essay in the book "The Courage of
  Conviction", edited by Philip Berman
Modesty:
        The gentle art of enhancing your charm by pretending not to be
        aware of it.
                -- Oliver Herford
There are three schools of magic.  One:  State a tautology, then ring the
changes on its corollaries; that's philosophy.  Two:  Record many facts.
Try to find a pattern.  Then make a wrong guess at the next fact; that's
science.  Three:  Be aware that you live in a malevolent Universe controlled
by Murphy's Law, sometimes offset by Brewster's Factor; that's engineering.
When the Guru administers, the users
are hardly aware that he exists.
Next best is a sysop who is loved.
Next, one who is feared.
And worst, one who is despised.

If you don't trust the users,
you make them untrustworthy.

The Guru doesn't talk, he hacks.
When his work is done,
the users say, "Amazing:
we implemented it, all by ourselves!"
"`How do you feel?' he asked him.
`Like a military academy,' said Arthur, `bits of me keep
passing out.'" ....
`We're safe,' he said.
`Oh good,' said Arthur.
`We're in a small galley cabin,' said Ford, `in one of the
spaceships of the Vogon Constructor Fleet.'
`Ah,' said Arthur, `this is obviously some strange usage of
the word "safe" that I wasn't previously aware of.'

- Arthur after his first ever teleport ride.
"Ah, " said Arthur, "this is obviously some strange usage
of the word safe that I wasn't previously aware of. "
Red Hat Unveils New Ad Campaign

Linux distributor Red Hat has announced plans for a $650,000 ad campaign. The
ads will appear on several major newspapers as well as on a few selected
websites. "These ads will be targetted towards Windows users who are fed up but
aren't aware of any OS alternatives," a Red Hat spokesman said. "We feel that
there is a large audience for this."

One of the ads will be a half page spread showing two computers side-by-side: a
Wintel and a Linux box. The title asks "Is your operating system ready for the
year 2000?" Both computers have a calendar/clock display showing. The Windows
box shows "12:00:01AM -- January 1, 1900" while the Linux box shows "12:00:01AM
-- January 1, 2000". The tagline at the bottom says "Linux -- a century ahead
of the competition."
Conscious is when you are aware of something and conscience is when you
wish you weren't.
The most hopelessly stupid man is he who is not aware that he is wise.
The worst thing one can do is not to try, to be aware of what one wants and
not give in to it, to spend years in silent hurt wondering if something could
have materialized -- and never knowing.
                -- David Viscott
        What is involved in such [close] relationships is a form of emotional
chemistry, so far unexplained by any school of psychiatry I am aware of, that
conditions nothing so simple as a choice between the poles of attraction and
repulsion.  You can meet some people thirty, forty times down the years, and
they remain amiable bystanders, like the shore lights of towns that a sailor
passes at stated times but never calls at on the regular run.  Conversely,
all considerations of sex aside, you can meet some other people once or twice
and they remain permanent influences on your life.
        Everyone is aware of this discrepancy between the acquaintance seen
as familiar wallpaper or instant friend.  The chemical action it entails is
less worth analyzing than enjoying.  At any rate, these six pieces are about
men with whom I felt an immediate sympat - to use a coining of Max Beerbohm's
more satisfactory to me than the opaque vogue word "empathy".
                -- Alistair Cooke, "Six Men"
<Russ> I think the linux 2.4 VM is broken...it says, "warning, your memory
       is not optimized, click here to get memturbo". Is riel aware of
       this problem?

        - Russ Dill on #kernelnewbies
As I'm sure you're all aware, being experts in userland programming, that  
the above obviously cannot work and is totally bogus.

        - Russell King on linux-kernel
The highest good is like water.
Water give life to the ten thousand things and does not strive.
It flows in places men reject and so is like the Tao.
In dwelling, be close to the land.
In meditation, go deep in the heart.
In dealing with others, be gentle and kind.
In speech, be true.
In ruling, be just.
In daily life, be competent.
In action, be aware of the time and the season.
No fight:  No blame.
The ancient masters were subtle, mysterious, profound, responsive.
The depth of their knowledge is unfathomable.
Because it is unfathomable,
All we can do is describe their appearance.
Watchful, like men crossing a winter stream.
Alert, like men aware of danger.
Courteous, like visiting guests.
Yielding like ice about to melt.
Simple, like uncarved blocks of wood.
Hollow, like caves.
Opaque, like muddy pools.

Who can wait quietly while the mud settles?
Who can remain still until the moment of action?
Observers of the Tao do not seek fulfillment.
Not seeking fulfillment, they are not swayed by desire for change.
A truly good man is not aware of his goodness,
And is therefore good.
A foolish man tries to be good,
And is therefore not good.

A truly good man does nothing,
Yet leaves nothing undone.
A foolish man is always doing,
Yet much remains to be done.

When a truly kind man does something, he leaves nothing undone.
When a just man does something, he leaves a great deal to be done.
When a disciplinarian does something and no one responds,
He rolls up his sleeves in an attempt to enforce order.

Therefore when Tao is lost, there is goodness.
When goodness is lost, there is kindness.
When kindness is lost, there is justice.
When justice is lost, there ritual.
Now ritual is the husk of faith and loyalty, the beginning of confusion.
Knowledge of the future is only a flowery trapping of Tao.
It is the beginning of folly.

Therefore the truly great man dwells on what is real and not what is on the surface,
On the fruit and not the flower.
Therefore accept the one and reject the other.
The sage has no mind of his own.
He is aware of the needs of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.

The sage is shy and humble - to the world he seems confusing.
Others look to him and listen.
He behaves like a little child.
        Most of what I really need to know about how to live, and what to do,
and how to be, I learned in kindergarten.  Wisdom was not at the top of the
graduate school mountain but there in the sandbox at nursery school.
        These are the things I learned:  Share everything.  Play fair.  Don't
hit people.  Put things back where you found them.  Clean up your own mess.
Don't take things that aren't yours.   Say you're sorry when you hurt someone.
Wash your hands before you eat.  Flush.  Warm cookies and cold milk are good
for you.  Live a balanced life.  Learn some and think some and draw and paint
and sing and dance and play and work some every day.
        Take a nap every afternoon.  When you go out into the world, watch for
traffic, hold hands, and stick together.  Be aware of wonder.  Remember the
little seed in the plastic cup.   The roots go down and the plant goes up and
nobody really knows how or why, but we are all like that.  Goldfish and
hamsters and white mice and even the little seed in the plastic cup -- they all
die.  So do we.
        And then remember the book about Dick and Jane and the first word you
learned, the biggest word of all: LOOK.  Everything you need to know is in
there somewhere.  The Golden Rule and love and basic sanitation.  Ecology and
politics and sane living.
        Think of what a better world it would be if we all -- the whole world
-- had cookies and milk about 3 o'clock every afternoon and then lay down with
our blankets for a nap.  Or if we had a basic policy in our nation and other
nations to always put things back where we found them and cleaned up our own
messes.  And it is still true, no matter how old you are, when you go out into
the world it is best to hold hands and stick together.
                -- Robert Fulghum, "All I ever really needed to know I learned
                   in kindergarten"
No guarantee of accuracy or completeness!
©TU Chemnitz, 2006-2024
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